The Chancellor at the Jefferson courthouse in Go Down, Moses hears the divorce petition that Roth Edmonds has put forth for Lucas and Molly Beauchamp. He is described as “quite old” (123).
After Ike renounces his inheritance in Go Down, Moses, he and his wife live for a time in a boarding house in Jefferson whose other tenants are described as "petit juries," countrymen in town to serve as jurors "during court terms," and "itinerant horse- and mule-traders" (285).
In the "Was" chapter of Go Down, Moses, this unnamed member of the group of slaves who are part of the hunt for Tomey’s Turl is the one who returns to the big house to fetch a fyce, whiskey, and a "piece of red ribbon that had been on Miss Sophonsiba's neck" that she sends to Buck (17).
In Go Down, Moses Ike McCaslin meets with this man in the little town of Midnight, Arkansas, to make sure that Fonsiba gets her legacy in installments over a long period of time. He is describe as a "translated Mississippian" and a former Confederate who, like Ike's father, served under Nathan Bedford Forrest in the Civil War (267).
The first time Ike refers to the Bible in Go Down, Moses, he talks about it as the word of God: "He told in the Book," etc. (243). But when Cass challenges him on the subject of race in the Bible, repeating the familiar pro-slavery argument that the enslaved Africans were the accursed "sons of Ham" (246), Ike introduces the idea of "the men who wrote His Book for Him" (246), i.e. the human authors who "transcribed His Words," and often misquoted Him, or misrepresented His will, despite their desire to "write down the heart's truth" (247).
This "aunt" (68) in Vicksburg whom Nat visits in Go Down, Moses is only mentioned once, when Nat tells Roth Edmonds about her trip. Based on the rest of the novel, it's hard to know how this aunt is related to either of Nat's parents, Molly or Lucas.
The archaeologists mentioned in Go Down, Moses are "a group of white men, including two women," who descend on the Indian mound to study the ways of the "old people." Most of them are bespectacled and all are dressed in "khaki clothes which had patently lain folded on a store shelf twenty-four hours ago" (37).
These "hunters" are created by the narrator at the start of "The Bear" chapter in Go Down, Moses, when he defines "hunters" as a exalted category of its own, a quasi-spiritual group, men who are "not white nor black nor red but men, hunters" (181). Distinguished also from "women," "boys," and "children," hunters tell stories about hunting while drinking liquor "in salute to" their prey (181-82). Even the camp cooks, however, are "hunters first and cooks afterward" (185).
In the "Delta Autumn" chapter of Go Down, Moses Wyatt joins Will Legate, Roth Edmonds, and Ike McCaslin and some other men from Yoknapatawpha on the hunting trip to the Delta. There are five other 'Wyatts' in four other Yoknapatawpha fictions, but how or if Henry is related to any of them is never mentioned.
